Critical Race Theory

 Critical Race Theory

Whenever we talk about Critical Race Theory (CRT) in relation to the Christian church, it’s not just an abstract discussion—it’s a challenge to think about justice, compassion, and what it means to truly love our neighbours. For each of us, CRT asks questions about how power and race play out in our own communities, in ways we may not easily see. Whether you’re Black, white, brown, or of any other background, and no matter your denomination, this is an invitation to consider how the structures around us—laws, policies, and cultural norms—affect people’s lives in profound ways.

CRT challenges us to ask why certain groups experience generational cycles of poverty, why people of different ethnic backgrounds might be treated differently by institutions, and how history has shaped the present reality. For example, theologian Jemar Tisby, in _The Color of Compromise,_ examines how churches have often been complicit in structural racism by staying silent or actively participating in unjust systems. While this might be uncomfortable, CRT encourages Christians to face this legacy and commit to building a more equitable society.

But CRT doesn’t stop at history. It also offers tools to see current inequalities more clearly. By encouraging us to listen to ‘counter-narratives,’ or the stories of people who have been marginalised, CRT opens the door to understanding the real impact of injustice. Think about how you might learn from someone else’s experiences of being treated unfairly due to race, nationality, or background. Kimberlé Crenshaw’s idea of _intersectionality_ can help here, showing that people can experience oppression in complex ways, shaped not only by race but by gender, class, or other factors. This insight reminds us that each person’s experience is unique, and understanding their challenges requires compassion and humility.

CRT’s concept of _interest convergence_ may feel especially relevant here. It suggests that powerful groups are often willing to make changes for marginalised groups only when it benefits them too. In our communities and churches, we can ask ourselves: are we genuinely committed to justice, or are we only willing to act when it’s convenient or beneficial? This self-reflection can be a powerful way to hold ourselves accountable, especially when we remember Jesus’ teaching to serve others selflessly.

For some, CRT’s language about structures and systemic issues might seem impersonal or even divisive. Critics argue that CRT’s focus on group identity can undermine the Christian view that every person is unique and equally valued by God. Pastor Timothy Keller has noted that Christians can, however, draw on CRT’s insights about systemic injustice without losing sight of the gospel’s message of grace, love, and individual redemption. Every Christian is called to examine their heart and actions, but CRT reminds us to consider how our institutions might also need reform.

So, whether we view CRT as a helpful lens or something to approach cautiously, it challenges us all to live more intentionally in our pursuit of justice. It’s not just about studying theories but about being willing to listen, learn, and act. Jesus’ ministry was grounded in compassion and justice, reaching out to those on the margins and confronting the powerful when they oppressed others. His example challenges each of us, regardless of our background, to ask: are we willing to do the same in our time?

Here are three questions to consider:

1. Are there _neutral_ policies or practices in your community that might have unequal effects on different groups?

2. How can you listen to and learn from the stories of others who have experienced life differently due to their race or background?

3. What role can you play in building a community that is genuinely committed to justice, even when it’s difficult or uncomfortable?

These questions invite all of us to reflect deeply on how we can contribute to a world that is fairer and more compassionate for everyone.